Presence is not something we enter, reach, or attain.
It is the unchanging ground in which all experience appears.
The moment is never absent because Presence does not appear or disappear.
What changes is not Presence, but the degree to which it is veiled by mental, emotional, and egoic layers. These layers mediate experience and turn direct knowing into indirect, relative cognition.

Presence is Self.
It is not an object perceived, nor a state achieved, nor a condition of consciousness.
It is the unrelative fact of Being — timeless, boundless, ever-present.
In TUT and throughout the Kutsallığın Keşfi Projesi, this is named Oluluk, the pure ISness of Reality.

We do not find Presence by moving toward it.
We uncover it by seeing what stands in the way: identification, interpretation, reactivity, and the filtering structures of relativity. These layers obscure immediacy, but they cannot remove it.
For immediacy is never lost; it is simply unrecognizable.

Thus:

The moment is not understood — it is stood in.
Understanding belongs to the mind and remains mediated.
Instanding (anlanma) belongs to Self and is immediate, non-dual, and unmediated.

When the veils lift, instanding reveals what has always been true:

IS recognizes OwnSelf.
Presence shines as Self.
God remains timeless, boundless, ever Presence.

This is the heart of unrelativity:
the shift from mediated knowing to direct Self-recognition,
from perception to instanding,
from separation to Oluluk.